I assured him that if he really did let go and have a swim the sharks would promptly appear. This was a bluff on my part. I didn’t believe it. It lasted as a deterrent for two days. The third day the wind fell calm, and it was pretty hot. The Snark was moving a knot an hour. Bert dropped down under the bowsprit and let go. And now behold the perversity of things. We had sailed across two thousand miles and more of ocean and had met with no sharks. Within five minutes after Bert finished his swim, the fin of a shark was cutting the surface in circles around the Snark. It was three against one, and my hold on an aching tooth was certainly a foul one; but in spite of the handicap he got away with us. The forceps slipped off, banging and grinding along against his upper teeth with a nerve-scraping sound. Out of his month flew the forceps, and he rose up in the air with a blood-curdling yell. The three of us fell back. We expected to be massacred. But that howling savage of sanguinary reputation sank back in the chair. He held his head in both his hands, and groaned and groaned and groaned. Nor would he listen to reason. I was a quack. My painless tooth-extraction was a delusion and a snare and a low advertising dodge. I was so anxious to get that tooth that I was almost ready to bribe him. But that went against my professional pride and I let him depart with the tooth still intact, the only case on record up to date of failure on my part when once I had got a grip. Since then I have never let a tooth go by me. Only the other day I volunteered to beat up three days to windward to pull a woman missionary’s tooth. I expect, before the voyage of the Snark is finished, to be doing bridge work and putting on gold crowns.!

CHAPTER XV CRUISING IN THE SOLOMONS “I can assure you that I am eminently respectable, but find other respectable people tiresome.” The man who wrote the foregoing certainly had me guessing, and I am still wondering whether or not he’d have found me tiresome, or what the deuce he did mean.

As I write these lines I lift my eyes and look seaward. I am on the beach of Waikiki on the island of Oahu. Far, in the azure sky, the trade-wind clouds drift low over the blue-green turquoise of the deep sea. Nearer, the sea is emerald and light olive-green. Then comes the reef, where the water is all slaty purple flecked with red. Still nearer are brighter greens and tans, lying in alternate stripes and showing where sandbeds lie between the living coral banks. Through and over and out of these wonderful colours tumbles and thunders a magnificent surf. As I say, I lift my eyes to all this, and through the white crest of a breaker suddenly appears a dark figure, erect, a man-fish or a sea-god, on the very forward face of the crest where the top falls over and down, driving in toward shore, buried to his loins in smoking spray, caught up by the sea and flung landward, bodily, a quarter of a mile. It is a Kanaka on a surf-board. And I know that when I have finished these lines I shall be out in that riot of colour and pounding surf, trying to bit those breakers even as he, and failing as he never failed, but living life as the best of us may live it. And the picture of that coloured sea and that flying sea-god Kanaka becomes another reason for the young man to go west, and farther west, beyond the Baths of Sunset, and still west till he arrives home again. A limited vocabulary means that each word shall be overworked. Thus, fella, in bêche de mer, means all that piecee does and quite a bit more, and is used continually in every possible connection. Another overworked word is belong. Nothing stands alone. Everything is related. The thing desired is indicated by its relationship with other things. A primitive vocabulary means primitive expression, thus, the continuance of rain is expressed as rain he stop. Sun he come up cannot possibly be misunderstood, while the phrase-structure itself can be used without mental exertion in ten thousand different ways, as, for instance, a native who desires to tell you that there are fish in the water and who says fish he stop. It was while trading on Ysabel island that I learned the excellence of this usage. I wanted two or three pairs of the large clam-shells (measuring three feet across), but I did not want the meat inside. Also, I wanted the meat of some of the smaller clams to make a chowder. My instruction to the natives finally ripened into the following “You fella bring me fella big fella clam—kai-kai he no stop, he walk about. You fella bring me fella small fella clam—kai-kai he stop.” Paul, who had become quite settled, brought his bride to visit his mother.